TOPIC FOUR: DEVELOPMENT OF SOCIAL AND POLITICAL
SYSTEMS
|
Introduction
Traditional
African communities had well – organized social and political systems. In order
to understand the life of the African people, it is important to study their
political, social and economic systems as these were the basis of organization
in the society. We will learn about Kinship/Clan organization, Age set
organization, Ntemiship and State organization in this unit.
THE
FAMILY
Family
means a combination of wife, husband and children. Family was the basic and the
simplest means of production in the early African societies.
KINSHIP/CLAN
ORGANIZATION
‘Kin’
refers to family or relatives. Kinship is a relationship that exists between
people who belong to one family or have a common ancestor. For instance, a
person’s kin may include a spouse, children, brothers, sisters, cousins,
parents, uncles and aunts. Several families believed to be descended from one
ancestor constitute a clan. All that members regard one another as relatives or
kinsmen.
Membership
of a clan was normally determined by birth and combined with both the matrilineal
and patrilineal societies. In the patrilineal societies the children belonged
to their father’s clan. This consisted of societies like Chagga, Pare, Sukuma
and Meru. In the matrilineal societies the children belonged to the mother’s
clan. Examples of this society were Mwera, Yao, Makua, Zaramo, Luguru and
Makonde.
Social organization
DUTIES
OR FUCTIONS OF THE CLAN HEAD
i.
To
distribute land to the communities or clan members.
ii.
To
preserve traditions and customs of the clan.
iii.
To
preserve land belonging to the clan.
iv.
To
settle disputes and quarrels.
v.
To find
wives for boys and husbands for girls.
Types of clan organizations in agricultural
societies.
There are two types of clan
organizations in agricultural societies;
i.
Matrilineal
ii.
Patrilineal
Matrilineal clan
organization
This is a society
where by the husband moved to the wife’s family and children of new family
belonged to the mother’s (wife’s clan). As a result clan heritage was based on
the mother’s clan. Uncles have to make all the important decisions concerning
the children and the nephews of their sisters. Matrilineal age in Africa was
practiced among the Makonde, Makua, Mwera and the Yao of Tanzania and the Kamba
of Kenya.
Patrilineal clan
organization
This is the system
of organization in which the clan heritage was based on the father’s line and
all children bared the name of the father. The husband had to pay substantial
bride price in different forms such as cattle, goats, etc in order to get the
wife, the bride price could be stored as wealth, in this system all the
children of the new family belonged to the father’s clan. By the 18th
and 19th century clan system changed to chieftain ship after several
came to be controlled under one leader.
AGE SET
ORGANIZATION
This kind of social
– political organization based on age and sex. In order for one to fit in the
society one was required to fulfill certain obligations. Often the main
productive activity was based on the harsh environments. Such as arid grass
land and semi arid, in these areas poor soil could not support agriculture
economy but vegetation could be used for animal husbandry.
Age set organization
was the determinant form of organization in pastoral societies. The best
example of these societies were the Maasai, Nyakyusa of East Africa, Hausa in
West Africa and the Khoi Khoi of South Africa. The division of responsibilities
and duties was based on age and sex and was usually done during intuition
ceremonies. Youth were taught special responsibilities. Age set covered a
specific group of years. For example;
i.
Children
group aged 0 – 8 years were regarded as non producers group. They were not
directly involved in production.
ii.
Youth
aged 8 – 18 years their main responsibility was to graze animals, trading young
animals and milking cattle. They were assisted by women.
iii.
Moran
group (people between youth and adults aged between 35 years and above). These
were soldiers of the society and the main responsibilities of the Moran were as
follows:-
a.
To
protect the whole society as trained soldiers.
b.
To
protect livestock against dangerous animals and raiders.
c.
To
increase the number of animals through raiding their neighbours.
d.
To
travel with their herds in search for water and pastures.
iv.
Laibons.
This is the group of elders aged 40 years and above. It consisted of elders who
were divided in group namely;
a.
Junior
elders.
b.
Elders.
c.
Senior
elders.
Responsibilities
of elders.
a.
To
control livestock and all the properties on behalf of their communities.
b.
To
enable norms and ethics to govern the society.
c.
They
were top overseers of all the spiritual and political matters of the community.
d.
They
were responsible for counseling other members of the society.
e.
To
settle disputes among the society members.
f.
They
were regarded as retired producers of the society but their ideas and skills
were highly appreciated.
NTEMISHIP
Ntemi comes from the
word “Kutema” which means opening up of new land. It also means finding a
locality. Ntemi was the name given to a leader who organized the action of
opening up new land and controlled the people. Ntemiship was being practiced in
Unyamwezi by 1300A.D. It then spread in the neighbouring such as the Sukuma,
Sangu, Hehe, Kimbu, Gogo and Bena of Tanzania. There were about 300 Ntemiship
in Tanzania in the 18th C. Among the Sukuma, the ruler in Ntemiship
organization was called Ntemi. He became Ntemi because he was the founder of
the locality. He was chosen by a counsel of elders choosing a person to become
Ntemi depended on his wisdom courage and experience.
Responsibilities of the Mtemi.
i.
He was
the top authority in the political and judicial matters provided overall
guidance in the community.
ii.
He
enforced proper uses of resources such as land, water, forest resources e.t.c.
iii.
He was
the overseer of the community food reserve.
iv.
He
settled disputes in the community.
v.
He had
the religious power. He led the people in his community in performing religious
ceremonies and offering sacrifices to the spirits.
vi.
To
collect tributes from his subjects.
vii.
He
provided overall guidance in the society.
STATE
ORGANIZATION
State is a community
occupying a certain given territory and living under full control of its
government and therefore it is independent form of external control. State in
East Africa mostly started to emerge in the 18th century A.D due to
the rapid spread of agricultural communities and improvement of science and
technology. Clan which possessed a deliquate labour and land resources or had
better skills of iron use became dominant clan and leader of the community or
village; they were respected and obeyed by other clan members. Those who
disagreed with them migrated to other lands. In this way leader of the dominant
clan assumed political and spiritual or ritual functions. Kings and queens were
state leaders. Village heads who were leaders of many clans in villages were
under state of kings or queens, also had their court to deal with judicial
matters.
GENERAL FACTORS FOR STATE FORMATION.
(i)
Conquest.
Some powerful states conquered the
weaker societies and therefore making them strong and expand. For example
Buganda conquered Bunyoro in the interlacustrine regions.
(ii)
Trade.
Trade such as the Long distance trade
enabled the society concerned to become strong and powerful after acquiring
commodities of different types including weapons which were used for
strengthening their societies. Buganda got guns from the East Coast to defend
and expand. The empire of the Mali, Ghana and Songhai got metal and hoes from
north Africa to strengthen their military.
(iii)
Good
climate and fertile soil.
It led to the increase of food and
assurance of feeding which led to population increase, a factor which was very
important for the state formation. For instance heavy rainfall and fertile soil
enabled production of more food and surplus in Buganda.
(iv)
Availability
of iron.
Iron promoted agricultural products and
was used for making war weapons which in turn became most important for
conquering other states.
(v)
Migration.
This was a complimentary factor. It
happened that some people migrated to other states and brought with them new
technology and skills which were used to expand and strengthen the new
societies concerned.
(vi)
Size of
the kingdom.
Kingdoms that were small in size such
as Buganda and Ghana were easier to organize, to administer effectively and to
defend unlike the larger kingdoms like the Bunyoro, the effective control was
impossible.
Types of states in Africa
Each of the colonial
African societies had a system of government that means each society had a set
of rules, laws and traditions sometimes called customs that established part of
a larger group. There were two dominant states emerged Africa and the varied
more from one place to another.
i.
Decentralized
states (Non – centralized) or stateless political societies.
ii.
Centralized
kingdoms and empires
DECENTARLIZED
(NON CENTRALIZED STATES) OR STATELESS POLITICAL STATES.
These are societies
that did not have well defined and complex or centralized system of government.
These emerged as a result of one powerful family to control other clan to
dominance of wealth and political power.
Characteristics of decentralized
states.
i.
Most of
them are small in terms of population and geographical areas.
ii.
Stateless
political societies in Africa were usually made up of a group of either
neighboring towns or villages that had no political connection with a larger
kingdom as a nation.
iii.
They are
characterized by politically autonomous villages. That is each village was
politically separated and not connected to the neighboring village also no
hereditary chiefs.
iv.
These
were religious organization structures of kinship ties lineage groups and
secret societies that provided regulations.
v.
They did
not have a system of chiefs, it showed position of chief was weak and was not
hereditary.
vi.
Chiefs
were usually selected by a group of elders and not based on their family
connections.
vii.
Some
decentralized societies did not have chiefs. They were organized by a council
of elders which comprised of many elderly people in the community.
CENTRALIZED
KINGDOMS AND EMPIRES
These
are large kingdoms or empires that developed in a complex system of government.
These large empires governed by kings who had near absolute power such as
Ancient Egypt in North Africa, Ghana,
Mali and Soghai in West Africa, Zimbabwe (Southern Africa), Bunyoro,
Buganda, Karagwe, Ankole and Toro of East Africa. These kingdoms were similar
to those empires in Asia and Europe that were in existence during the same
time/period. Mansa Musa of Mali and the Sunni Alli of Soghai had near absolute
power and there were no separation of power. The political control such as
executive, legislature and judicial functioning were centralized in the hands
of the few people. Political societies refer to these societies are
centralized.
Soghai
Empire – Sunni Ali and Askia Mohammad
Forest
states – Oyo, Ife, Benin, Asante, Dahomey
Asante
Empire – Obin Yaboa, Osei Tutu and Opuku Ware.
Buganda
Kabaka
North
East Africa – Egypt, Nubian, Ethiopia.
FACTORS
THAT GAVE RISE TO CENTRALIZED SYSTEM OF GOVERNMENT.
(i)
Existence
of strong leadership. For example among the Buganda, strong and abled rulers
such as Kyabagu, Suna and Mutesa I were able to unite the Buganda people and
govern them.
(ii)
Permanent cultivation and dense population.
(iii)
Along
period of war with neighbours encouraged the people to form one united states
for the sake of security such as among the Sambaa and Buganda.
(iv)
Strong
army helped to conquer new areas and force the people to accept the ruler of
one leader. E.g. Chief Mirambo of unyamwezi.
BY MEEK HMK CLICKER.
0 comments:
Post a Comment